ANIMAL FARM (CHAPTER -1)
SUMMARY
As
the novella opens, Mr. Jones, the proprietor and overseer of the Manor
Farm, has just stumbled drunkenly to bed after forgetting to secure his
farm buildings properly. As soon as his bedroom light goes out, all of
the farm animals except Moses, Mr. Jones’s tame raven, convene in the
big barn to hear a speech by Old Major, a prize boar and pillar of the
animal community. Sensing that his long life is about to come to an end,
Major wishes to impart to the rest of the farm animals a distillation
of the wisdom that he has acquired during his lifetime.As the animals
listen raptly, Old Major delivers up the fruits of his years of quiet
contemplation in his stall. The plain truth, he says, is that the lives
of his fellow animals are “miserable, laborious, and short.” Animals are
born into the world as slaves, worked incessantly from the time they
can walk, fed only enough to keep breath in their bodies, and then
slaughtered mercilessly when they are no longer useful. He notes that
the land upon which the animals live possesses enough resources to
support many times the present population in luxury; there is no natural
reason for the animals’ poverty and misery. Major blames the animals’
suffering solely on their human oppressors. Mr. Jones and his ilk have
been exploiting animals for ages, Major says, taking all of the products
of their labor—eggs, milk, dung, foals—for themselves and producing
nothing of value to offer the animals in return.Old Major relates a
dream that he had the previous night, of a world in which animals live
without the tyranny of men: they are free, happy, well fed, and treated
with dignity. He urges the animals to do everything they can to make
this dream a reality and exhorts them to overthrow the humans who
purport to own them. The animals can succeed in their rebellion only if
they first achieve a complete solidarity or “perfect comradeship” of all
of the animals against the humans, and if they resist the false notion
spread by humans that animals and humans share common interests. A brief
conversation arises in which the animals debate the status of rats as
comrades. Major then provides a precept that will allow the animals to
determine who their comrades are: creatures that walk on two legs are
enemies; those with four legs or with wings are allies. He reminds his
audience that the ways of man are completely corrupt: once the humans
have been defeated, the animals must never adopt any of their habits;
they must not live in a house, sleep in a bed, wear clothes, drink
alcohol, smoke tobacco, touch money, engage in trade, or tyrannize
another animal. He teaches the animals a song called “Beasts of
England,” which paints a dramatic picture of the utopian, or ideal,
animal community of Major’s dream. The animals sing several inspired
choruses of “Beasts of England” with one voice—until Mr. Jones, thinking
that the commotion bespeaks the entry of a fox into the yard, fires a
shot into the side of the barn. The animals go to sleep, and the Manor
Farm again sinks into quietude.
Analysis
Although Orwell aims his satire at totalitarianism in all of its guises—communist, fascist, and capitalist—Animal Farm owes
its structure largely to the events of the Russian Revolution as they
unfolded between 1917 and 1944, when Orwell was writing the novella.
Much of what happens in the novella symbolically parallels specific
developments in the history of Russian communism, and several of the
animal characters are based on either real participants in the Russian
Revolution or amalgamations thereof. Due to the universal relevance of
the novella’s themes, we don’t need to possess an encyclopedic knowledge
of Marxist Leninism or Russian history in order to appreciate Orwell’s
satire of them. An acquaintance with certain facts from Russia’s past,
however, can help us recognize the particularly biting quality of
Orwell’s criticism (see Historical Background).Because of Animal Farm’s
parallels with the Russian Revolution, many readers have assumed that
the novella’s central importance lies in its exposure and critique of a
particular political philosophy and practice, Stalinism. In fact,
however, Orwell intended to critique Stalinism as merely one instance of
the broader social phenomenon of totalitarianism, which he saw at work
throughout the world: in fascist Germany (under Adolf Hitler) and Spain
(under Francisco Franco), in capitalist America, and in his native
England, as well as in the Soviet Union. The broader applicability of
the story manifests itself in details such as the plot’s
setting—England. Other details refer to political movements in other
countries as well. The animals’ song “Beasts of England,” for example,
parodies the “Internationale,” the communist anthem written by the Paris
Commune of 1871.In order to lift his story out of the particularities
of its Russian model and give it the universality befitting the
importance of its message, Orwell turned to the two ancient and
overlapping traditions of political fable and animal fable. Writers
including Aesop (Fables), Jonathan Swift (especially in the Houyhnhnm section ofGulliver’s Travels), Bernard Mandeville (The Fable of the Bees), and Jean de La Fontaine (Fables)
have long cloaked their analyses of contemporary society in such
parables in order to portray the ills of society in more effective ways.
Because of their indirect approach, fables have a strong tradition in
societies that censor openly critical works: the writers of fables could
often claim that their works were mere fantasies and thus attract
audiences that they might not have reached otherwise. Moreover, by
setting human problems in the animal kingdom, a writer can achieve the
distance necessary to see the absurdity in much of human behavior—he or
she can abstract a human situation into a clearly interpretable tale. By
treating the development of totalitarian communism as a story taking
place on a small scale, reducing the vast and complex history of the
Russian Revolution to a short work describing talking animals on a
single farm, Orwell is able to portray his subject in extremely simple
symbolic terms, presenting the moral lessons of the story with maximum
clarity, objectivity, concision, and force.Old Major’s dream presents
the animals with a vision of utopia, an ideal world. The “golden future
time” that the song “Beasts of England” prophesies is one in which
animals will no longer be subject to man’s cruel domination and will
finally be able to enjoy the fruits of their labors. The optimism of
such lyrics as “Tyrant Man shall be o’erthrown” and “Riches more than
mind can picture” galvanizes the animals’ agitation, but unwavering
belief in this lofty rhetoric, as soon becomes clear, prevents the
common animals from realizing the gap between reality and their
envisioned utopia.
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